Superbook - Wikipedia. Superbook IIIGenre. Christianity. Directed by. Tom Bancroft, Rob Corley, Bryant Paul Richardson. Country of origin(United States)Original language(s)English.

Superbook, also known as Animated Parent and Child Theatre (アニメ 親子劇場, Anime Oyako Gekijō), is an anime television series from the early 1980s. Breitbart TV is the home of the hottest video on politics, world events, culture, and media. The Hollywood Reporter is your source for breaking news about Hollywood and entertainment, including movies, TV, reviews and industry blogs. 80 Comments. Brother Nathanael April 28, 2016 @ 5:10 pm. Night Of The Living Dead By Brother Nathanael Kapner April 28, 2016. Cannibalism is in, feeding the soul is out.

No. of seasons. 3Release. Original network. CBN (United States)Original release. September 1, 2. 01. Websitesuperlibro.

Superbook, also known as Animated Parent and Child Theatre(アニメ 親子劇場,Anime Oyako Gekijō),[1] is an anime television series from the early 1. Tatsunoko Productions in Japan in conjunction with the Christian Broadcasting Network in the [United States] and more recently solely produced by CBN for global distribution and broadcast.[2][3]The series chronicled the events of the Bible's Old and New Testaments in its 5. The first 2. 6 episodes aired from October 1, 1.

Western Technocratic Trans-Humanists are god-men dedicated to the science of social engineering, and that includes direct manipulation of the human herd by putting. To harm them. He had changed from the inside out! Barnabas took (Saul) to the apostles. He told them about Saul's journey. He said that Saul had seen the Lord.

March 2. 5, 1. 98. The series returned as Superbook II(パソコントラベル探偵団,Pasokon Toraberu Tanteidan, lit. Personal Computer Travel Detective Team) with 2.

April 4, 1. 98. 3 to September 2. Between both series in the first run was the companion series The Flying House. The Christian Broadcasting Network is producing a new Superbook series and has released 3 seasons.[4] CBN is distributing the first season for free on their Superbook Kid's Website.[5]The first series (Anime Oyako Gekijo) began at the home of a young boy named Christopher Peeper (Sho Azuka in Japanese) who discovers the Bible "Superbook" (Time/Space Travel Book) that speaks and sends him, his friend Joy (Azusa Yamato), and his clockwork toy robot Gizmo (Zenmaijikake) back in time to the early events of the Old Testament. Gizmo can walk and talk, but only for the duration of the adventure (and he still needs to be wound up regularly).

Kevin Fisher claims the discovery of Noah's Ark, Ark of the Covenant, Red Sea Crossing, Mt. Sinai, and Sodom and Gomorrah by Ron Wyatt. Acts Devotionals from Today in the Word, F B Meyer; Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved. Once Upon A Time Season 1 Episode 4 Putlockers here.

In the first episode, Chris and Joy were cleaning the attic for Chris's father (a somewhat eccentric college professor) when they noticed an old book glowing. The children tried to open the book, but were unable to open it, no matter how hard they pulled. The book promptly opened on its own, shining a blinding light around Chris's bedroom, and started to speak before whisking the children and Gizmo back in time to the Garden of Eden to experience the story of Adam and Eve. In Superbook II (Pasokon Travel Tanteidan), which took place two years after the first series, the book fell onto a computer keyboard, giving anybody the ability to see into the past from Christopher's home via the monitor. Ruffles, Chris' dog, managed to get lost in time, prompting Gizmo and Chris' brother (rewritten as his cousin in the English dub) Uriah (or "Uri" for short; Yuu in the original Japanese) to search for her.

Chris and Joy kept watch and control of the computer from the present. The older children also had a hard time trying to keep what happened a secret from Chris's parents. Gizmo appeared as a functioning robot in the present day rather than as a toy in the second series, but still needed to be wound up on a regular basis.

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Gizmo also had a built in computer keyboard and a monitor in his chest in order for Gizmo and Uri to stay in contact with Chris and Joy in the present day as well as transporting to other places in time or returning to the present. The first series of Superbook featured stories chiefly from the Hebrew Scriptures (Old Testament), although a few episodes dealt with the life and ministry of Jesus Christ and the final episode was about the conversion of Paul of Tarsus. The episodes in the first series are chiefly one- shot stories, with no overarching "plot" aside from Chris and Joy learning life lessons from their travels in the Superbook.

However, some condensation or editing of stories was necessary in order to fit them into half- hour episodes and make them suitable for young viewers. Also, some additional edits were necessary for the English versions to make the episodes conform to American broadcast standards. The episodes in Season Two focused solely on Old Testament stories. Season Two covered some stories featured in Season One (for example, the stories of Abraham, Joseph and King David) in more detail, while also covering some stories not included in the first series (i.

Sodom and Gomorrah). In Season Two, the overarching plot concern was Uri and Gizmo's quest to find the missing Ruffles. Likewise, The Flying House, which originally aired in Japan between the two Superbook series, was a more in- depth look at the life of Jesus and other events from the Christian Scriptures (New Testament). Additionally, unlike season 1 (and by extension the aforementioned Flying House series), interaction between the modern day characters and the Biblical characters in season 2 is minimal; each episode is mostly a straightforward adaptation of the Biblical stories shown, occurring while Uri and Gizmo are searching for Ruffles. Characters[edit]The main cast of the original series includes: Christopher "Chris" Peeper (Sho Asuka) - The main hero of the first series, the son of Professor Fred Peeper. A somewhat lazy boy who hates school and goes to sometimes ridiculous extremes to get out of doing housework or homework. Joy (Azusa Yamato) - Christopher's next- door neighbor and best friend.

Uriah Peeper or "Uri" for short (Yuu Asuka) - Chris's cousin, son of professor Fred Peeper's brother Kenneth "Ken" Peeper. Professor Fred Peeper (Professor Asuka) - Christopher's father. An eccentric and absent- minded scientist. Gizmo (Zenmaijikake) - The name of two characters depending on the season. In Season one, he is an advanced toy robot; in season two, he is a life- sized robot built by Uri's father.

Ruffles (Kikyomu) - Chris's small Yorkshire Terrier dog. New series. Christopher "Chris" Quantum - A skilled skate- boarder, video gamer and lead guitarist in a garage band. Joy Pepper - Next- door neighbor and classmate of Chris Quantum at Valleyview Middle School. Gizmo - Created by Chris' dad, Professor Quantum, to protect the kids - but they end up protecting him.

Professor Crispin Quantum - a brilliant scientist. Phoebe Quantum - reads voraciously and enjoys a good comedy film. Episodes[edit]Original series[edit]Series 1 (1. NOTE: The official English dub episode title is listed first, followed by a translation of the Japanese title, Japanese titles in Romaji, and, if necessary, a note about the characters and/or events portrayed in the episode.[1][6]Series 2 (1. American TV series[edit]Series 1 (2. Series 2 (2. 01. 3–1.

Series 3 (2. 01. 4–1. Series 4 (2. 01. 7- TBA)[edit]Explorer (2. In 2. 01. 6, Superbook began releasing DVDs which contained two previously released episodes per DVD.

Philippians 3: 1. Commentary Precept Austin. Philippians 3: 1. I press on (1. SPAI) toward the goal for the prize of the upwardcall of Godin. Christ. Jesus (NASB: Lockman)Greek: kataskopondioko (1. SPAI) eistobrabeiontesanokleseostoutheouen.

Christo. Iesou. Amplified: I press on toward the goal to win the [supreme and heavenly] prize to which God in Christ Jesus is calling us upward. Amplified Bible - Lockman)Barclay: I press on towards the goal, in order that I may win the prize which God’s upward calling in Christ Jesus is offering to me. Westminster Press)Eadie: Toward the mark I press on, for the prize of the high calling of God in Christ Jesus. Lightfoot: I press forward ever towards the goal, that I may win the prize of my heavenly rest whereunto God has called me in Christ Jesus. NLT: I strain to reach the end of the race and receive the prize for which God, through Christ Jesus, is calling us up to heaven. NLT - Tyndale House)Phillips: I go straight for the goal - my reward the honour of being called by God in Christ.

Phillips: Touchstone)Wuest: I am pursuing on for the prize of the call from above of God which is in Christ Jesus. Young's Literal: to the mark I pursue for the prize of the high calling of God in Christ Jesus. I PRESS ON: dioko (1. SPAI): Related Resources: Index to "The Metaphors of St Paul" by John Saul Howson (1. I press on - Paul says that "It is the habit of my life to keep pressing on" for the verb dioko is in the present tense, which emphasizes the lifelong commitment that gripped and guided this sold out saint. Are you sold out?

Has a passion for pursuit of the Person of Christ gripped your heart? What you are passionate about is that for which you will make time? What the Bible teaches –  I shall never forget seeing a prize- winning picture of two great runners, the one pictured giving a glance backward to see his rival, the other runner, breasting the tape on the other side. The photographer captured in that tense moment a race lost by a backward glance. Press on(1. 37. 7) (dioko from dío = pursue, prosecute, persecute) means to follow or press hard after, literally to pursue as one does a fleeing enemy.

It means to chase, harass, vex and pressure and was used for chasing down criminals. Dioko speaks of an intensity of effort leading to a pursue with earnestness and diligence in order to obtain. To go after with the desire of obtaining or in some contexts the desire to harm. It gives us the picture of going on the track of something like the hounds on the hunt and pursuing after the fox and implying a continuing effort to overtake, reach, or attain the goal. Vincent says that dioko is "Stronger than "follow". A favorite word with Paul to denote the pursuits of moral and spiritual ends. See Rom. 9: 3. 0, 3.

Cor. 1. 4: 1; Philip. Watch A Patch Of Fog Full Movie. Vincent, M. R. Word Studies in the New Testament. Summary of dioko..

Closely related to #2) To make to run or flee. To put to flight. To drive away (Mt 2. To persecute - 3. NT uses convey the sense of the intention of doing harm. To hunt down like an animal.

To run swiftly after something. To in any way whatever, to harass, trouble, molest. To carry out physical persecution, to harass, to abuse, to treat unjustly. Mt 5: 1. 0, 1. 1, 1. Mt 5: 4. 4, Mt 1. Lk 2. 1: 1. 2, Jn 5: 1. Acts 7: 5. 2; 9: 4, 5; 2.

Ro 1. 2: 1. 4; 1. Co 4: 1. 2; 1. 5: 9; 2. Co 4: 9; Gal 1: 1. Gal 4: 2. 9; Gal 5: 1. Php 3: 6; 2. Ti 3: 1. Passive sense - to be maltreated, suffer persecution on account of something - Gal 6: 1. Dioko conveys a sense of urgency and a sense of of intensity of purpose.

Comment: How do we respond to persecution? We remember that suffering persecution is part of what it means- -- in certain situations at least- -- to live as a Christian (1. Th 3: 4; 2. Ti 3: 1. Like Paul, "when we are persecuted, we endure it" (1.

Co 4: 1. 2). We respond by loving and blessing our persecutors and praying for them (Mt 5: 4. Ro 1. 2: 1. 4). And through it all, we remember that we are surrounded by the love of Jesus. For no "hardship or persecution (diogmos derived from dioko) or famine or nakedness or danger" will ever be able to separate us "from the love of God that is in Christ Jesus our Lord" (Ro 8: 3. Richards, L O: Expository Dictionary of Bible Words: Regency)3) To run swiftly in order to catch some person or thing, to run after; to press on; diligently follow. Figuratively used of one who like a runner in a race runs swiftly to reach the goal and thus to pursue a specific objective. To hasten, press forward, press on (Php 3: 1.

Php 3: 1. 4). To pursue in a hostile manner (Acts 2. Rev 1. 2: 1. 3). 4) To run swiftly after, follow after here without the idea of hostility (Luke 1.

Figurative - To actively pursue some course. To seek after eagerly. To earnestly endeavor to acquire (Ro 9: 3.

Ti 6: 1. 1; 2. Ti 2: 2. Ro 9: 3. 1 (Pr 1.

Dt 6: 2. 0; Ro 1. Ro 1. 4: 1. 9, 1. Co 1. 4: 1; 1. Th 5: 1. He 1. 2: 1. 4; 1. Pe 3: 1. 1. Balz & Schneider note that…The original Greek sense of the word is based on the meaning drive, set in motion, push, which then becomes persecute, banish and, used metaphorically, follow, strive for a person or a thing, push forward zealously, aspire to, be zealously behind something, endeavor with zeal. The NT uses the verb and the noun in connection with Hellenistic Judaism in the sense of religious persecution of Jesus and his followers and then, under the influence also of Greek philosophy, particularly the Stoa, as an expression for striving toward ethical and religious attitudes and goals.

Balz, H. R., & Schneider, G. Exegetical Dictionary of the New Testament. Grand Rapids, Mich.: Eerdmans)NIDNTT writes that…dioko is perhaps connected with the Homeric diemai, flee. It means literally to chase, pursue, run after, drive away, and figuratively to pursue something zealously, try to achieve something, try to obtain, prosecute. In the LXX dioko, along with ekdioko and katadioko, is used primarily of pursuit by hostile soldiers (Ex 1.

Gen. 3. 1: 2. 3). It translates a number of Hebrew verbs, but chiefly radap, pursue; the other verbs occur only in isolated instances. This gives rise to the usage which is characteristic of the Psalms of individual lamentation (e. Ps 7: 1, 5… cf. also Jer 1.

The OT also contains exhortations to strive for a goal. In normal Greek settings it will be the good, the beautiful, or virtue that is to be pursued. In the LXX it is relationships, e. Dt. 1. 6: 2. 0; cf. Josephus, Ant. 6, 1. Ps. 3. 4: 1. 4), and righteousness in the sense of true honoring of God (Pr 1.